Community
Stories
The easiest thing in the world would be to write three warm paragraphs about a person who found this useful. That is why this page says nothing instead.
This describes something that does not exist yet. Technotheology has no chapters, buildings, staff, or membership roll at this time. What follows is a description of how these things are intended to work if and when people choose to build them — not a report of anything already happening.
There are no stories here.
Not because they are being reviewed, not because they are coming soon, and not because we are being selective. Nobody has sent one. This tradition became a website in 2026, has no members, and has been read by very few people. There is nothing yet to report.
Why the section exists at all
Because the alternative was to not have the section, and to add it later filled with material at the point when it would be most useful to us and least verifiable by you.
An empty section, clearly marked, is a statement about the age and size of this thing that no paragraph of description would convey as well. It is also a commitment: whatever eventually appears here will be measured against the fact that on this date there was nothing.
What we will not publish
Anything invented. No composite people, no illustrative examples written as though real, no “a reader in Manchester tells us”. If we have not received it from a person, it does not go here.
Anything anonymous that we cannot verify. An unattributed account is indistinguishable from a fabricated one, and a section that mixes the two has the credibility of the weaker.
Anything that reads as marketing. Accounts of transformation, of lives changed, of problems solved. We are suspicious of this genre generally and would be more suspicious of our own version of it.
Anything from someone in distress. People sometimes write when they are in a difficult period. That correspondence is not material. It will not be published, quoted, or referred to, in any form, however anonymised.
Anything about children. No accounts involving identifiable young people, from any source, for any reason.
Anything we paid for or solicited in exchange for anything. Nothing will ever be exchanged for a story.
Anything generated. No AI-written accounts, no AI-assisted “polishing” of what someone sent. If a person’s own words are awkward, they stay awkward.
What we would publish
Accounts from people who have actually used something here, sent voluntarily, with explicit permission, and reviewed with the person before publication.
We would want the unflattering parts. An account that says a practice was awkward, or that a page was wrong about something, or that a gathering did not work, is worth considerably more than one that does not. A section containing only successes is a section that has been curated, and readers are right to discount it.
We would attribute as the person wishes, including by first name only or not at all — but only where we know who they are, so that the account is a real one that has simply been kept private.
We would date everything, and we would leave old accounts in place rather than removing ones that became inconvenient.
What this tradition is, in case the empty page is unclear
Technotheology has no members, no chapters, no buildings, no clergy, no staff, no funding, and no legal entity. It has not been established anywhere. It has held no events. It has not been endorsed by anyone and has no relationship with any organisation.
It is a set of writings, published in 2026, developed from private notes made over roughly three years by one person. Whether it is useful to anyone is not yet known.
We would rather say that here, on the page where a movement would ordinarily prove its impact, than anywhere less conspicuous.
If you want to send something
Write to community@technotheology.ai.
There is no urgency and no need. You are not helping a cause, and nothing depends on it. If you have used something here and want to say what happened — particularly if what happened was that it did not work — we would read it carefully.
We will not publish anything without asking you first, showing you exactly what would appear, and accepting a change of mind at any point, including afterwards.
Questions to sit with
- What would make me believe a testimonial?
- Have I ever been persuaded by a story that was designed to persuade me?
- What would I want said about me, and what would I want left out?